An updated Adoration Schedule is in the vestibule. We have many open hours available for you to spend time alone with Jesus. Call the office to let us know what time you are choosing.
Welcome!
Thank you for visiting us at Saint Bernadette Church, which is a Roman Catholic parish located in Bayou Vista - between Patterson and Berwick, Louisiana,
in the Diocese of Lafayette . St. Bernadette Church continues the Sacramental Traditions of Jesus Christ as handed down by the Apostles, we strive to live lives of Communion and Participation as we seek to fulfill the mission bestowed upon us by Christ.
Our Pastor is Father Thainese Alphonse.
The Liturgy of the Word for Fourth Sunday of Easter
In todays' Gospel from John we celebrate the liturgy of the Fourth Sunday of Easter, which is celebrated as Good Shepherd Sunday. The central focus of this celebration centers on the message that Jesus is the protective, self-sacrificing, and nurturing guide for his followers, often depicted as sheep in need of care.
Jesus identifies himself as the "Good Shepherd" and the "gate" for the sheep, distinguishing himself from false leaders ("thieves and robbers") who seek to destroy. Jesus emphasizes that his sheep know his voice and trust him for guidance and protection. Jesus describes himself as the "gate" to the sheepfold, indicating he is the only path to safety and salvation.
In this celebration, God urges us to stop and listen to the voice of the Shepherd in a noisy world, trusting in his mercy rather than relying only on ourselves. The message of the Good Shepherd is one of immense comfort and hope, reminding all of us that we are not alone and that the Good Shepherd, Jesus Christ, brings us back to life through his resurrection.
First Reading
Acts of the Apostles 2:14a,36-41
Peter and the other apostles baptize 3,000 people.
Responsorial Psalm
Psalm 23:1-6
The Lord is my shepherd.
Second Reading
1 Peter 2:20b-25
We have been healed by the wounds of Christ.
Gospel Reading
John 10:1-10
Jesus is the gate for his sheep.
Jesus said:
"Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers."
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly."
John 10:1-10
At times, we may feel unnoticed or uncared for. Yet when someone truly listens and values us, it deeply touches our hearts. Today's Gospel reminds us that God cares for us with a love that is both fatherly and motherly - tender, faithful, and deeply personal.
Scripture beautifully expresses this nurturing love. In Isaiah (49:15), God says, "Can a mother forget her child? Even if she could, I will never forget you." Hosea (11:1-4) also portrays God's affection: "I led them with cords of compassion, with bands of love." These images reveal a God whose care is gentle, patient, and constant.
Jesus reflects this same tenderness. He is moved with compassion for people who are "like sheep without a shepherd." He seeks out the lost and rejoices in bringing them back. In contrast to careless leaders of the past, God promises to personally care for His people - and this promise is fulfilled in Jesus, the Good Shepherd.
Today's Gospel highlights three qualities of God that resemble a loving mother: protection, sacrifice, and discipline.
Praying For Vocations - A Shared Responsibility of the Whole Church
In every age, the Church depends on people who are willing to listen to God's voice and say "yes." That's what the World Day of Prayer for Vocations reminds us-vocations to the priesthood, diaconate, and consecrated life are not just personal decisions, but gifts meant to serve the whole Church. These vocations don't appear in isolation; they grow in families, parishes, and communities that pray for them and support them.
A vocation begins as a quiet invitation from God, but whether someone recognizes and responds often depends on their environment. That's why all of us share responsibility. One of the simplest and most powerful things we can do is pray. When families and parishes regularly pray for vocations, they create a space where God's voice can be heard more clearly. Even a simple daily intention can help young people see that a vocation is something real and possible.
The example of family life matters just as much. When parents live their faith authentically-through love, forgiveness, and commitment-it leaves a lasting impression. It shows that following Christ is not just something for Sundays, but a way of life. This kind of witness can quietly plant the seed of a vocation.
Encouragement is also essential. If a child or teenager shows interest in a religious vocation, that moment matters. A supportive response from parents can make all the difference. Involving young people in parish life-through altar serving, reading at Mass, or youth groups-helps them feel connected and open to God's call.
There is a young man named Daniel who grew up in a family that prayed together daily. His parents lived their faith simply but consistently, bringing him to church every Sunday. He chose to become an altar server, and over time he began to admire his priest's compassion. When he shared his interest in the priesthood, his parents encouraged him without applying pressure. Their support gave him confidence, and today he is in seminary, preparing for the priesthood.
His story shows that vocations often come from ordinary, faithful living-through prayer, example, and encouragement.
In today's challenging times, the Church needs dedicated servants more than ever. But rather than discouragement, this should inspire unity. We are one Body, and when one person responds to God's call, all are strengthened.
So on this World Day of Prayer for Vocations, let's act: pray intentionally, support families, encourage young people, and trust that God is still calling-and that together, we can help those calls be heard and answered.
The purpose of World Day of Prayer for Vocations, also known as Good Shepherd Sunday, is to publicly fulfill the Lord's instruction to "Pray to the Lord of the harvest to send laborers into his harvest" (Mt 9:38; Lk 10:2). As a climax to a prayer that is continually offered throughout the Church, it affirms the primacy of faith and grace in all that concerns vocations to the priesthood and to the consecrated life. While appreciating all vocations, the Church concentrates its attention this day on vocations to the ordained ministries (priesthood and diaconate), consecrated life in all its forms (male and female religious life, societies of apostolic life, consecrated virginity), secular institutes in their diversity of services and membership, and to the missionary life.
"A vocation is not a fixed point, but a dynamic process of maturation sustained by intimacy with our Lord. To grow in one's vocation means being with Jesus, allowing the Holy Spirit to act in our hearts and in the circumstances of life, and reinterpreting everything in light of this gift."
✞ Pope Leo XIV
Everyone Has a Divine Vocation
"Jesus has a specific task in life for each and every one of us. Each one of us is hand-picked, called by name by Jesus! There is no one among us who does not have a divine vocation! Some are called audibly by God, but the usual kind of call is internal, through the inner working of the Spirit."
✞ Homily by Pope Saint John Paul II
Grace and peace in Jesus Christ, my name is Father Poirrier and I am glad to say that I am the new pastor for St. Bernadette! I was ordained a priest on June 5, 2021 for the Diocese of Lafayette, and Bishop Deshotel has graciously placed me here to serve this community of Bayou Vista.
Originating from Scott, I went to high school at Acadiana High after which I discerned the priesthood, entered the seminary, and graduated from St. Joseph's Seminary in 2017 and from Notre Dame Graduate Seminary in 2021. Eight years of schooling and mission work has helped prepare me for my life as a priest.
Some of my favorite hobbies are hunting, cooking, and being with people. I am blessed to have the opportunity to get to know you all and be involved in the many ministries that are here and thriving already. Being present to you all is something I am very much looking forward to.
I am glad that God has placed me here to walk with you all in your relationship with Him. If there is one thing that I wish to communicate in this writing, it is this: I would like to be a bridge between you and Jesus. I will do my best to get to know as many of you as possible while being here, and I will try to deliver my best in regards to preaching, teaching and living the faith. Please feel free to reach out to me whenever you would like. Be assured that I am here for you, Father Poirrier is your priest.
Again, I am excited about being here and hope to be able to walk with you all. Be assured of my love and prayers for you and your families. Please remember me in yours. God Bless!
To Christ through Mary,
Reverend Connor Poirrier
I KEEP ROSARIES TUCKED AWAY IN SEVERAL PLACES - IN MY CAR, IN MY DESK DRAWER, IN THE POCKET OF MY COAT - READY WHEN I NEED THEM.
Each mystery of the rosary calls us not just to remember the life of Christ, but to be transformed by it. When I pray the rosary, I'm reminded of our faith's call to mercy, to humility, to sacrifice. And that doesn't stay in the chapel or the car - it moves into daily life.
This year, with our 2026 Bishop's Services Appeal theme Holding the Faith: Decades of Prayer & Service, we reflect on how our collective acts of charity form a powerful chain, much like the rosary itself.
Every act of generosity is like a bead on the rosary, creating the chain of prayer and service that is the Diocese of Lafayette. Your gift becomes more than a donation - it becomes a whispered prayer that links us in an unbroken circle of faith. In this, you bring the Mysteries of the Rosary to life.
Bible Quiz # 55 The Book of Ruth (Chapters 1 - 4) ANSWERS
Who was Ruth's mother-in-law? - Naomi
Why did Naomi, her husband Elimelech, and their sons go from Bethlehem to Moab? - Because of a famine in the land.
Ruth was originally from which country? - B. Moab
True or False: Naomi's husband and her two sons after their marriage died in Moab. - True
In what town did Naomi and Ruth return to when they left Moab? - Bethlehem
True or False: Ruth was the widow of Naomi's son Mahlon. - True
What famous statement did Ruth say to Naomi? - "Where you go I will go, and where you stay I will stay" (1:16).
What was Ruth doing in the fields when Boaz noticed her? - B. Gleaning leftover grain
True or False: Boaz was a close relative of Naomi's family. - True
What did Naomi tell Ruth to do at the threshing floor? - Lie down at Boaz's feet.
Yes or No: There was another relative who had the right to redeem Naomi's land before Boaz. - Yes
What object was used to confirm the agreement when the closer relative gave up his right? - C. Sandal
What was the name of the son born to Ruth and Boaz? - Obed
True or False: Obed became the grandfather of King David. - True
What was Boaz called because he had the right to marry Ruth and restore the family line? - B. Redeemer (Kinsman Redeemer)
Thank you to the following for participating:
Sammy & Cindy Viola, Rachel Torres, Kenny Zimmer, Brenda Nelson, Geneva Alcina, Christina Wallace, David Stansbury, Judy & Roland Brannon, Michelle Tholen, Susan Legendre, Alberta LeBlanc, Kathleen Louviere, Debbie Hannegan, Julia Hepler, Mary Jo Beadle, Lois Bosworth, Landry Family.
Hail, holy Queen enthroned above, oh Maria.
Hail, mother of mercy and of love, oh Maria.
Triumph all ye cherubim, Sing with us ye seraphim.
Heaven and earth resound the hymn.
Salve, Salve, Salve Regina.
The beautiful tradition of May Crowning reflects the beauty of the 5th Glorious Mystery of the Holy Rosary which it evokes. Honoring Our Lady, Queen of Heaven and Earth, honors her Son, Our Lord Jesus Christ Who first crowned her as His Queen. Adorning Our Lady with a crown of flowers is a custom of great devotion to Our Holy Mother and recalls the beauty of her love for us during difficult times in the world.
Our Lady always guides as a loving Mother. Her Immaculate Heart and her maternal beauty will always triumph over the ugliness of sin and suffering.
As we crown the Blessed Virgin on Mother's Day, we ask that she intercede for us to her Son.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
In truth, the blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one afflicted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.
The Beatitudes show us the spiritual features of Jesus and thus express his mystery, the mystery of his death and Resurrection, of his Passion and the joy of his Resurrection. This mystery, which is the mystery of true blessedness, invites us to follow Jesus and thus to walk toward it. To the extent that we accept his proposal and set out to follow him—each one in his own circumstances—we too can participate in his blessedness. With him, the impossible becomes possible and even a camel can pass through the eye of a needle; with his help, only with his help can we become perfect as the heavenly Father is perfect.
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel.
To quote Pope John Paul II; "We come here to meet the Heart of Jesus pierced for us, from which water and blood gush. It is the redeeming love, which is at the origin of salvation, of our salvation, which is at the origin of the Church. Now still today, the living Christ loves us and presents His Heart to us as the source of our redemption… We are called not only to meditate and contemplate on this mystery of Christ's love; we are called to take part in it. It is the mystery of the Holy Eucharist, the center of our Faith, the center of our worship of Christ's merciful love manifested in His Sacred Heart, a mystery which is adored here night and day. In the Eucharist – this is also the meaning of perpetual adoration – we enter the movement of love from which all interior progress and all apostolate efficacy springs."
Mother Teresa taught "When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host you understand how much Jesus loves you now."
This examination of conscience is not intended merely as a checklist to be used prior to confession. The purpose of this examination is to help souls to know what actions or attitudes are sinful and the gravity of the particular sin. The hope is that this knowledge will serve to keep people from committing these sins.
* Three things are necessary for a sin to be mortal: 1. Serious matter (things listed on this sheet); 2. Knowledge or firm belief that the act is seriously wrong prior to committing the act; 3. Full consent to the will.
All three of these conditions must be present simultaneously for a sin to be mortal. This means that if you did not know the act was seriously wrong, then you are not guilty of having committed a mortal sin. If you did not will the act, e.g., if you were forced or if it was in a dream, you are not guilty of having committed a mortal sin.
All mortal sins committed since your last confession must be confessed by both type and number, i.e., the title of the sin and how many times it was done. If there is a mortal sin from the past that was forgotten and has not been confessed, it should be confessed at your next confession. It is not necessary to confess venial sins, but it is a good and pious practice.
There's an old saying that goes, "Once a Catholic, always a Catholic." Maybe you have been away from the Church for a little while or quite some time, but somehow you now feel a tug at your heart calling you back home to the Catholic Church. That's why we're here.
Whether or not you know you want to return to the Catholic Church, we're here to help you take that second look. That mysterious pull inside you, driving you to look into your faith once more, comes directly from God. Your Heavenly Father is yearning for a relationship with you again, in the Church founded by Jesus 2000 years ago. He's waiting for you with open arms. Please Read More...
The Mass Explained
When someone wants to show you their affection and friendship, they invite you to their home. There are two important things which occur next: conversation and a meal. In the celebration of the Mass, it is Jesus who invites us to participate in his friendship, during which we also encounter these two important moments: conversation, which is when Jesus speaks to us through his Word and we respond with our prayers; and a meal, when Jesus offers us the Eucharistic banquet giving us his Body and Blood.
Laws that permit or promote abortion, infanticide, human cloning, destructive embryo research or physician-assisted suicide ignore the sanctity of each human life and undermine the foundation of a just and healthy society. As citizens and people of faith, each of us should actively advance our convictions in the public square in every legitimate and ethical way. We should rededicate ourselves to upholding the sanctity of human life, and hold those elected to represent us to the same standard. Please Read More...
Voter's Guide for Serious Catholics
This voter's guide helps you cast your vote in an informed manner consistent with Catholic moral teaching.
This voter's guide identifies five issues involving "non-negotiable" moral values in current politics and helps you narrow down the list of acceptable candidates, whether they are running for national, state, or local offices. Please Read More...
Weekly Reflection
The Voice of a Stranger "When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers."
John 10:4-5
Young children are often frightened by strangers. Infants, for example, form a strong bond with their mothers who feed them, hold them close, talk to them, and lavish love upon them. It often happens that when other family members, such as grandparents or even the father, attempt to hold the child, tears emerge until the child is placed once again in the familiar and safe arms of his or her mother.
An infant's reaction to strangers can teach us much about today's Gospel on Jesus, the Good Shepherd. Like an infant, sheep become familiar with the voice and presence of their shepherd. The shepherd lives with the sheep night and day. He calls to them, speaks to them, keeps them safe, and leads them to green pastures and water. If a stranger were to call them, they would not listen, similar to how an infant reacts to a stranger.
Jesus' teaching is in response to the criticism He received from the Pharisees after He healed a man born blind. After healing the man, Jesus said, "I came into this world for judgment, so that those who do not see might see, and those who do see might become blind" (John 9:39). When the Pharisees heard Jesus say that, they inquired whether He was suggesting that they were blind, to which Jesus replied, "If you were blind, you would have no sin; but now you are saying, 'We see,' so your sin remains" (John 9:41).
An infant's unfamiliarity with a stranger is instinctive and innocent, yet it teaches us about the deeper spiritual reality Jesus describes. Just as sheep recognize the voice of their shepherd and follow him because they trust in his care, so too does a soul attuned to God respond to His voice. In contrast, the Pharisees, who prided themselves on their religious knowledge, failed to recognize Jesus as the true Shepherd. This failure was not innocent ignorance; it was willful blindness rooted in their rejection of His divine mission. The healed blind man perceived Jesus' voice with the simplicity of faith, while the Pharisees, claiming to 'see' with their own wisdom, remained in sin because they refused to hear and follow the voice of the Good Shepherd.
The Pharisees saw Jesus as a stranger to their religious beliefs and practices. They labeled Him an imposter. Unlike the innocent reaction of an infant or the natural response of sheep, the Pharisees' unfamiliarity with Jesus was a sin stemming from pride. It was a blindness of their own making that closed their hearts to the comforting and supernaturally familiar voice of God. To recognize Jesus' voice is to respond to the call of grace, trust in His teachings, and follow into the fullness of life He offers. Only by humbly admitting our need for His guidance can we, like the sheep, allow Him to lead us to green pastures and salvation.
Reflect today on the fact that God calls out to you day and night. Do you recognize His voice? Or do you, like the Pharisees, turn away from Him? Following the Good Shepherd begins with an intimate familiarity with His divine presence in our lives. We must become as familiar with Him as an infant is with its mother or as sheep are with their faithful shepherd. Failure to recognize the Good Shepherd's voice leaves us lost and unable to care for ourselves. Jesus desires to lead us, care for us, and bring us to the abundant pastures of new life. Become familiar with Him and listen to His voice alone, and like the blind man, you will begin to see in ways you never have before, through the eyes of faith.
Jesus, my Good Shepherd, You call to me day and night, but so often I fail to hear and respond to Your gentle voice. Please free me from blindness caused by my own sin so that I can humbly turn to You and follow Your consoling and familiar voice. Jesus, my Good Shepherd, I trust in You. Source: mycatholic.life
If you have any questions regarding Religious Education, please call Becky at 395-2470.
Get Involved-
Catholics have a long history of action - feeding the hungry, sheltering the homeless, caring for the poor, praying for souls. Are you doing all you can to help? If not, find out if there is a parish ministry that could use your time, talent, or treasure. Catholics are meant to make a difference.
Lay people who place their time and talent as acolytes (altar servers), lectors, extraordinary ministers of Holy Communion, cantors, choir members, instrumentalists, and ushers become more fully in union with Christ and with each other.
Our current ministers are ready to partner up with any and all who are willing to say yes. At one time, we were all nervous and feared stepping into the sanctuary of the church - some of us are still nervous today. You don't have to do it alone. We will support and guide you.
Knights
of Columbus
Knights of Columbus Council 6211 is located in Bayou Vista, La. We are currently recruiting new members from the Parish.
Monthly Meetings for the Bayou Vista Knights Council are held on the 1st Wednesday of every month at 7:00 p.m.
Location for the meeting is at 113 Sunset Rd, Bayou Vista, LA 70380. KC Council 6211 Contact Info... Knights
of Columbus Info...
St. Bernadette Parsih Pastoral Council and Finance Committee
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel. 
