An updated Adoration Schedule is in the vestibule. We have many open hours available for you to spend time alone with Jesus. Call the office to let us know what time you are choosing.
Welcome!
Thank you for visiting us at Saint Bernadette Church, which is a Roman Catholic parish located in Bayou Vista - between Patterson and Berwick, Louisiana,
in the Diocese of Lafayette . St. Bernadette Church continues the Sacramental Traditions of Jesus Christ as handed down by the Apostles, we strive to live lives of Communion and Participation as we seek to fulfill the mission bestowed upon us by Christ.
Our Pastor is Father Thainese Alphonse.
The Liturgy of the Word for The Presentation of the Lord
In today's Gospel reading from Luke, we celebrate the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God's rule in Israel.
Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a "light for revelation to the Gentiles, and glory for your people Israel." Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.
First Reading
Malachi 3:1-4
The Lord you seek will come to the temple.
Responsorial Psalm
Psalm 24:7,8,9,10
The Lord is the king of glory.
Second Reading
Hebrews 2:14-18
Jesus became like us in order to save us.
Gospel Reading
Luke 2:22-40
Simeon recognizes the infant Jesus as the promised Messiah.
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
"Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel."
The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
"Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
-and you yourself a sword will pierce-
so that the thoughts of many hearts may be revealed."
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.
Luke 2:22-40
A WORD FROM THE PASTOR
Inaugural Address
Every single Inaugural Address, from George Washington's to Joe Biden's, has been preserved. In these speeches, presidents have laid out for the country their dreams, goals, and aspirations.
Here is a part of the speech given by our first president, George Washington (April 30, 1789), when he bravely acknowledged the role of God in his administration: He said, "It would be improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect."
Franklin Roosevelt said on March 4, 1933, "This is preeminently the time to speak the truth, the whole truth, frankly and boldly." Americans remember the role of citizens outlined in president John F. Kennedy's Inaugural Address (January 20, 1961), "In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger… And so, my fellow Americans: ask not what your country can do for you - ask what you can do for your country. My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man."
We could call to mind Ronald Reagan's American Song theme in 1985: "hopeful, big-hearted, idealistic - daring, decent and fair. That's our heritage, that's our song… we raise our voices to the God who is the author of this most tender music."
President Donald Trump decried in 2017: "For too long, a small group in our nation's capital has reaped the rewards of government, while the people have borne the cost. Washington flourished, but the people did not share in its wealth. Politicians prospered, but the jobs left and the factories closed. The establishment protected itself, but not the citizens of our country. Their victories have not been your victories. Their triumphs have not been your triumphs, and while they celebrated in our nation's capital, there was little to celebrate for struggling families all across our land. That all changes, starting right here and right now, because this moment is your moment - it belongs to you."
More recently president Joe Biden said in 2021: "Today, my whole soul is in this: Bringing America together. Uniting our people. And uniting our nation. I ask every American to join me in this cause. With unity we can do great things. Important things. We can right wrongs."
The current president Trump on 20th January 2025 announced: executive actions to fight illegal immigration, energy production by facilitating oil extraction, boost American manufacturing through tariffs on foreign goods, establish a Department of Government Efficiency... Trump asserted that he wanted to be known as a peacemaker and that the strength of a nation should be measured by how many wars it puts an end to or prevents altogether rather than by those it wins. He stated that the U.S. would send astronauts to Mars under his presidency. He claimed nothing is impossible for those who put in the effort, citing his own unexpected political comeback as an example.
No doubt you were able to identify several of the presidents by the historical references or by the famous lines, and while all of these Inaugural Addresses are important, some are moving, inspiring and worthy of remembrance.
In the Gospel of Luke, chapter 4, we have listened to an "inaugural address" delivered not to a Nation but to a synagogue congregation; not in an American city but in a poor village, Nazareth, in Galilee; and not by a man elected by the power of the people but by the God-man Jesus, anointed with the power of the Holy Spirit. Jesus outlines his mission, vision and dreams in this famous reflection and teaching.
In their classroom lessons throughout the year, our young people will meet Jesus in the Sunday Gospels. Our lessons will always focus on the upcoming Sunday Gospel. For example, classes this week focused on the The Presentation of the Lord and our lesson included discussions based on the Gospel according to Luke.
The Presentation of the Lord is celebrated on February 2. It remembers the day Mary and Joseph brought baby Jesus to the Temple in Jerusalem. This act was part of the Jewish law, which said that every firstborn son should be offered to God. Mary and Joseph humbly obeyed, showing their faith and dedication.
At the Temple, they met two holy people, Simeon and Anna. Simeon had been promised by God that he would see the Messiah before he died. When he saw Jesus, he knew this promise had come true. He called Jesus a "light for revelation to the Gentiles." Anna, a prophetess, also praised God and spoke to others about Jesus. These two elders recognized Jesus as the Savior and felt great joy.
The message of the Presentation is simple but strong: live with faith, patience, and trust. Like Mary and Joseph, we are called to obey God. Like Simeon and Anna, we are called to recognize Jesus and share His light with others.
The Presentation of the Lord is a special time to learn more about Jesus' early life and the faith of Mary and Joseph. It also shows us how we, too, can be lights to others. Take a moment to read more about this beautiful feast and reflect on its message. How can we trust God as Mary, Joseph, Simeon, and Anna did?
God Bless! BW, DRE
Bible Quiz #43 - The Book of Exodus (Chapters 12-16)
ANSWERS
The Israelites were asked to celebrate Passover in which month? - Nisan.
How long was the Israelites instructed to observe the Passover meal? - Throughout the generation as a perpetual institution (12:17).
How many years did the Israelites stay in Egypt? - 430 years (12:40).
The son asks, "What does this mean?" at the Passover meal. What was the father's response? - All the Lord did to then to redeem them from Egypt (13:14-16).
What did Moses carry with him while leaving Egypt? - Joseph's bones (13:19).
Who/what showed the way to the Israelites after leaving Egypt? - Column of cloud in the daytime and in the night a column of fire (13:21).
How did the Israelites cross the red sea? - When Moses stretched our his hand over the sea paved a way like a dry land, with water making a wall to their right and their left (14:22).
How did the bitter water at Marah turn into fresh water? - After Moses threw a piece of wood into it (15:25).
When the Israelites kept a part of manna to the next morning, what happened to it? - It became wormy and rotten (16:20).
Why did the Lord ask Moses to keep an omerful of manna for their descendants? - So that their descendants may see what food the Lord gave them to eat in the desert (16:32-34).
We thank and appreciate the following participants:
Koen Landry, Khyla McIntyre, Mary Jo Beadle, Christina Wallace, James Bergeron, Allison Cook, Sammy & Cindy Viola, Theresa Babin, John Trvino, Sr., Elaine Landry, Lois Bosworth, Fran Rachal, Barbara Cothron, Galen & Jenny Guillot, Julia Hepler, Alberta V. LeBlanc, Geneva Alcina, Carolyn Ackman, Kathleen Louiviere, Debbie Hannegan, Brenda Nelson, Landry Family, Paul & Michelle Tholen, Susan Legendre, Janice McIntyre, Rose Robinson, Kenny Zimmer, Rachel Torres
The Liturgical Calendar: Ordinary Time is Extraordinary Time
Ordinary Time can truly be an extraordinary time in our lives if we fully embrace the liturgical calendar and its purpose. By understanding the deeper meaning behind the liturgical calendar, we come to understand that Ordinary Time can be incredibly fruitful in our discipleship with Christ if we use it well.
Biblical Roots of the Liturgical Calendar
In the Old Testament, the Israelities celebrated feasts and holy days to enter into the presence of God. These feasts followed an agricultural theme, and captured the acts of God in the life of Israel. There were seven main feasts commanded by God in Leviticus 23; Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Day of Atonement, and Booths (or Tabernacles). These feasts are still observed by the Jewish people today.
In the new covenant era, Christians also remember the saving actions of God in the life of Jesus. The Catholic Church in her wisdom has developed the liturgical calendar so that you can live out the life of Christ in your own life. There is a certain logic to the calendar, it is broken up into seasons which guide us through Christ's life.
The Liturgical Seasons
Advent - Preparing for the coming of Christ the King.
Christmas - Celebrating the birth of Christ.
Ordinary Time - Learning the teachings of Christ and working to build the Kingdom.
Lent - Preparing for Christ’s Passion.
Easter - Entering into the Resurrection of Christ
Ordinary Time - (Again... it's that important!)
The Cycle of Readings
The liturgical year is described in the lectionary which is a cycle of readings. The lectionary is so extensive that over a three-year cycle nearly the entire New Testament and the most significant portions of the Old Testament are covered.
Cycle A - Matthew Cycle B - Mark Cycle C - Luke
The Gospel of John is used in all three, especially during Cycle A in Lent.
We are currently in Cycle C.
Ordinary Time
Ordinary Time begins on Monday after the Sunday following January 6th, and continues until Tuesday before Ash Wednesday. It begins again on the Monday after Pentecost and ends before evening prayer of the First Sunday of Advent. In Ordinary Time, we learn the teachings of Christ and work to build up the Kingdom of God!
This time is called "ordinary" not because it is not special or less significant but simply because the weeks of Ordinary Time are numbered. The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo, from which we get the English word order. Thus, the numbered weeks of Ordinary Time, in fact, represent the ordered life of the Church - the period in which we live our lives neither in feasting (as in the Christmas and Easter seasons) or in more severe penance (as in Advent and Lent).
The goal of Ordinary Time is to order our life to Christ's. For a disciple, ordinary time is extraordinary time.
"Jubilee" is the name given to a particular year and comes from the instrument used to mark its launch. In this case, the instrument in question is the yobel, the ram's horn, used to proclaim the Day of Atonement. This Jewish holiday occurs every year, but it takes on special significance when it marks the beginning of a Jubilee year. We can find an early indication of it in the Bible: a Jubilee year was to be marked every 50 years, since this would be an "extra" year, one which would happen every seven weeks of seven years, i.e., every 49 years (cf. Leviticus 25:8-13). Even though it wasn't easy to organize, it was intended to be marked as a time to re-establish a proper relationship with God, with one another, and with all of creation. It involved the forgiveness of debts, the return of misappropriated land, and a fallow period for the fields.
Quoting the prophet Isaiah, the Gospel of Luke describes Jesus' mission in this way: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord," (Luke 4:18-19; cf. Isaiah 61:1-2). Jesus lives out these words in his daily life, in his encounters with others and in his relationships, all of which bring about liberation and conversion.
In 1300, Pope Boniface VIII called the first Jubilee, also known as a "Holy Year," since it is a time in which God's holiness transforms us. The frequency of Holy Years has changed over time: at first, they were celebrated every 100 years; later, in 1343 Pope Clement VI reduced the gap between Jubilees to every 50 years, and in 1470 Pope Paul II made it every 25 years. There have also been "extraordinary" Holy Years: for example, in 1933 Pope Pius XI chose to commemorate the 1900th anniversary of the Redemption, and in 2015 Pope Francis proclaimed the Year of Mercy as an extraordinary jubilee. The way in which Jubilee Years are marked has also changed through the centuries: originally the Holy Year consisted of a pilgrimage to the Roman Basilicas of St. Peter and St. Paul, later other signs were added, such as the Holy Door. By participating in the Holy Year, one is granted a plenary indulgence.
Characteristics of the Jubilee: Indulgences
The Jubilee Indulgence is a concrete manifestation of God's mercy, which goes beyond and transforms the boundaries of human justice. This treasury of grace entered human history in the witness of Jesus and the saints, and by living in communion with them our hope for our own forgiveness is strengthened and becomes a certainty. The Jubilee indulgence allows us to free our hearts from the weight of sin because the reparation due for our sins is given freely and abundantly.
In practical terms, the experience of God's mercy involves some spiritual acts indicated by the Pope. Those who cannot make the Jubilee pilgrimage due to illness or other circumstances are nonetheless invited to take part in the spiritual movement that accompanies the Jubilee year, offering up the sufferings of their daily lives, and participating in the Eucharistic celebration.
Hail, holy Queen enthroned above, oh Maria.
Hail, mother of mercy and of love, oh Maria.
Triumph all ye cherubim, Sing with us ye seraphim.
Heaven and earth resound the hymn.
Salve, Salve, Salve Regina.
The beautiful tradition of May Crowning reflects the beauty of the 5th Glorious Mystery of the Holy Rosary which it evokes. Honoring Our Lady, Queen of Heaven and Earth, honors her Son, Our Lord Jesus Christ Who first crowned her as His Queen. Adorning Our Lady with a crown of flowers is a custom of great devotion to Our Holy Mother and recalls the beauty of her love for us during difficult times in the world.
Our Lady always guides as a loving Mother. Her Immaculate Heart and her maternal beauty will always triumph over the ugliness of sin and suffering.
As we crown the Blessed Virgin on Mother's Day, we ask that she intercede for us to her Son.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
In truth, the blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one afflicted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.
The Beatitudes show us the spiritual features of Jesus and thus express his mystery, the mystery of his death and Resurrection, of his Passion and the joy of his Resurrection. This mystery, which is the mystery of true blessedness, invites us to follow Jesus and thus to walk toward it. To the extent that we accept his proposal and set out to follow him—each one in his own circumstances—we too can participate in his blessedness. With him, the impossible becomes possible and even a camel can pass through the eye of a needle; with his help, only with his help can we become perfect as the heavenly Father is perfect.
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel.
To quote Pope John Paul II; "We come here to meet the Heart of Jesus pierced for us, from which water and blood gush. It is the redeeming love, which is at the origin of salvation, of our salvation, which is at the origin of the Church. Now still today, the living Christ loves us and presents His Heart to us as the source of our redemption… We are called not only to meditate and contemplate on this mystery of Christ's love; we are called to take part in it. It is the mystery of the Holy Eucharist, the center of our Faith, the center of our worship of Christ's merciful love manifested in His Sacred Heart, a mystery which is adored here night and day. In the Eucharist – this is also the meaning of perpetual adoration – we enter the movement of love from which all interior progress and all apostolate efficacy springs."
Mother Teresa taught "When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host you understand how much Jesus loves you now."
This examination of conscience is not intended merely as a checklist to be used prior to confession. The purpose of this examination is to help souls to know what actions or attitudes are sinful and the gravity of the particular sin. The hope is that this knowledge will serve to keep people from committing these sins.
* Three things are necessary for a sin to be mortal: 1. Serious matter (things listed on this sheet); 2. Knowledge or firm belief that the act is seriously wrong prior to committing the act; 3. Full consent to the will.
All three of these conditions must be present simultaneously for a sin to be mortal. This means that if you did not know the act was seriously wrong, then you are not guilty of having committed a mortal sin. If you did not will the act, e.g., if you were forced or if it was in a dream, you are not guilty of having committed a mortal sin.
All mortal sins committed since your last confession must be confessed by both type and number, i.e., the title of the sin and how many times it was done. If there is a mortal sin from the past that was forgotten and has not been confessed, it should be confessed at your next confession. It is not necessary to confess venial sins, but it is a good and pious practice.
There's an old saying that goes, "Once a Catholic, always a Catholic." Maybe you have been away from the Church for a little while or quite some time, but somehow you now feel a tug at your heart calling you back home to the Catholic Church. That's why we're here.
Whether or not you know you want to return to the Catholic Church, we're here to help you take that second look. That mysterious pull inside you, driving you to look into your faith once more, comes directly from God. Your Heavenly Father is yearning for a relationship with you again, in the Church founded by Jesus 2000 years ago. He's waiting for you with open arms. Please Read More...
USCCB - Pro-Life Activities
Laws that permit or promote abortion, infanticide, human cloning, destructive embryo research or physician-assisted suicide ignore the sanctity of each human life and undermine the foundation of a just and healthy society. As citizens and people of faith, each of us should actively advance our convictions in the public square in every legitimate and ethical way. We should rededicate ourselves to upholding the sanctity of human life, and hold those elected to represent us to the same standard. Please Read More...
Voter's Guide for Serious Catholics
This voter's guide helps you cast your vote in an informed manner consistent with Catholic moral teaching.
This voter's guide identifies five issues involving "non-negotiable" moral values in current politics and helps you narrow down the list of acceptable candidates, whether they are running for national, state, or local offices. Please Read More...
Weekly Reflections
The Culmination of a Life of Faith "Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel."Luke 2:29-32
At the time of Jesus' birth, there was a man named Simeon who had spent his whole life preparing for one significant moment. Like all faithful Jews at the time, Simeon was waiting for the coming Messiah. The Holy Spirit had revealed to him that he would indeed see the Messiah before his death—and so this happened when Mary and Joseph brought Jesus into the Temple to offer Him to the Lord as an infant.
Try to imagine the scene. Simeon had lived a holy and devout life. And deep within his conscience, he knew that his life on earth would not come to an end until he was privileged to see the Savior of the World with his own eyes. He knew this by a special gift of faith, an interior revelation of the Holy Spirit, and he believed.
It's helpful to think about this unique gift of knowledge that Simeon had throughout his life. Normally we gain knowledge through our five senses. We see something, hear something, taste, smell, or feel something, and as a result come to know it to be true. Physical knowledge is very reliable and is the normal way we come to know things. But this gift of knowledge Simeon had was different. It was deeper and was spiritual in nature. He knew he would see the Messiah before he died, not because of some external sensory perception he had received but because of an interior revelation from the Holy Spirit.
This truth begs the question, which type of knowledge is more certain? Something you see with your eyes, touch, smell, hear or taste? Or something that God speaks to you in the depths of your soul by a revelation of grace? Though these types of knowledge are different, it's important to understand that the spiritual knowledge that is given by the Holy Spirit is far more certain than anything perceived through the five senses alone. This spiritual knowledge has the power to change your life and direct all your actions toward that revelation.
For Simeon, this interior knowledge of a spiritual nature suddenly united with his five senses when Jesus was brought into the Temple. Simeon suddenly saw, heard and felt this Child Whom he knew he would one day see with his own eyes and touch with his own hands. For Simeon, that moment was the culminating moment of his life.
Reflect, today, upon anything that our Lord has spoken to you in the depths of your soul. Too often we ignore His gentle voice as it speaks, preferring instead to live only in the sensory world. But the spiritual reality within us must become the center and foundation of our lives. It is there where God speaks, and it is there where we, too, will discover the central purpose and meaning of our lives.
My spiritual Lord, I thank You for the countless ways in which You speak to me day and night in the depths of my own soul. Help me to be always attentive to You and to Your gentle voice as You speak to me. May Your voice and Your voice alone become the guiding direction of my life. May I trust in Your Word and never waver from the mission You have given to me. Jesus, I trust in You. Amen
Are you desiring to become Catholic and participate in the Sacraments instituted by Christ? Already baptized Catholic but have not completed all of the Sacraments for Initiaton?
Would you just like to know more about the Sacraments?
Reach out to Father Thainese to begin your Journey of Faith
Get Involved-
Catholics have a long history of action - feeding the hungry, sheltering the homeless, caring for the poor, praying for souls. Are you doing all you can to help? If not, find out if there is a parish ministry that could use your time, talent, or treasure. Catholics are meant to make a difference.
Lay people who place their time and talent as acolytes (altar servers), lectors, extraordinary ministers of Holy Communion, cantors, choir members, instrumentalists, and ushers become more fully in union with Christ and with each other.
Our current ministers are ready to partner up with any and all who are willing to say yes. At one time, we were all nervous and feared stepping into the sanctuary of the church - some of us are still nervous today. You don't have to do it alone. We will support and guide you.
Jubilee Year 2025- "Pilgrims of Hope"
Bishop Services Appeal 2024 - Uniting as the Body of Christ
"Take and eat; this is my body."
– Matthew 26:26
When the host is raised after its blessing as Jesus did at the Last Supper, there is that beautiful, mysterious and sacred moment when it becomes our Lord's Body right before our eyes and in our hearts. Imagine what happens when, with that same faith, we place our own personal treasure in Jesus's hands: it becomes transformed into something that transforms.
This faith is what we are called to in the Bishop's Services Appeal: to trust that with us and through us, God transforms our gifts into what the lost and broken need most.
We may not all be able to physically feed or shelter or care for or minister to all those who need to be served. What we can do is support life-giving ministries through prayer and a personal offering of resources. The BSA helps us to ensure that the most essential services continue to reach the most vulnerable in our Diocese.
Please join in Uniting as the Body of Christ so that the very Real Presence of Jesus is evident in you and your charitable works.
When someone wants to show you their affection and friendship, they invite you to their home. There are two important things which occur next: conversation and a meal. In the celebration of the Mass, it is Jesus who invites us to participate in his friendship, during which we also encounter these two important moments: conversation, which is when Jesus speaks to us through his Word and we respond with our prayers; and a meal, when Jesus offers us the Eucharistic banquet giving us his Body and Blood.
Knights of Columbus Council 6211 is located in Bayou Vista, La. We are currently recruiting new members from the Parish.
Monthly Meetings for the Bayou Vista Knights Council are held on the 1st Wednesday of every month at 7:00 p.m.
Location for the meeting is at 113 Sunset Rd, Bayou Vista, LA 70380. KC Council 6211 Contact Info... Knights
of Columbus Info...
St. Bernadette Parsih Pastoral Council and Finance Committee