An updated Adoration Schedule is in the vestibule. We have many open hours available for you to spend time alone with Jesus. Call the office to let us know what time you are choosing.
Welcome!
Thank you for visiting us at Saint Bernadette Church, which is a Roman Catholic parish located in Bayou Vista - between Patterson and Berwick, Louisiana,
in the Diocese of Lafayette . St. Bernadette Church continues the Sacramental Traditions of Jesus Christ as handed down by the Apostles, we strive to live lives of Communion and Participation as we seek to fulfill the mission bestowed upon us by Christ.
Our Pastor is Father Connor Poirrier.
The Liturgy of the Word for the Twenty-Second Sunday in Ordinary Time
Today's Gospel continues the story that began in last week's Gospel. Simon Peter was called the "rock" upon which Jesus would build his Church, and yet Peter continues to show the limitations of his understanding of Jesus' identity. Now that the disciples have acknowledged that Jesus is the Messiah, Jesus confides in them the outcome of his ministry: he must suffer and die in Jerusalem to be raised on the third day. Peter rejects this prediction, and Jesus rebukes him severely, calling him "Satan." In opposing this aspect of Jesus' mission, Peter shows that he is no longer speaking based on the revelation from God but as a human being. Jesus then teaches all of the disciples about the difficult path of discipleship: to be Christ's disciple is to follow in his way of the cross.
Peter could not yet understand what it meant to call Jesus the Messiah. It is unlikely that the other disciples understood any better. Messianic expectations were a common aspect of first - century Judaism. Under Roman occupation, many in Israel hoped and prayed that God would send a Messiah to free the Jews from Roman oppression. The common view was that the Messiah would be a political figure, a king that would free Israel from Roman rule. This is perhaps what Peter envisioned when he was led to recognize Jesus as the Messiah. In this passage, however, Jesus is beginning to teach his disciples that he would be the Messiah in a different way.
Jesus would be more like the suffering servant described by the prophet Isaiah than the political liberator. Those who would be Jesus' disciples would be called to a similar life of service. Perhaps this is what Peter feared most in Jesus' prediction of his Passion. He whom Jesus had called "rock" would also be called upon to offer himself in sacrifice and service to others. Christian leaders today are still called to sacrifice and serve others as Jesus did.
First Reading
Jeremiah 20:7-9
Jeremiah laments but cannot fail to speak in God's name.
Responsorial Psalm
Psalm 63:2-6,8-9
Our souls yearn for God.
Second Reading
Romans 12:1-2
Paul encourages the Romans to stay faithful to God.
Gospel Reading
Matthew 16:21-27
Jesus speaks of his Passion and rebukes Peter for his objection.
Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
"God forbid, Lord! No such thing shall ever happen to you."
He turned and said to Peter,
"Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do."
Then Jesus said to his disciples,
"Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father's glory,
and then he will repay all according to his conduct."
Matthew 16:21-27
A Message from Father Poirrier
Grace and peace in Jesus Christ, my name is Father Poirrier and I am glad to say that I am the new pastor for St. Bernadette! I was ordained a priest on June 5, 2021 for the Diocese of Lafayette, and Bishop Deshotel has graciously placed me here to serve this community of Bayou Vista.
Originating from Scott, I went to high school at Acadiana High after which I discerned the priesthood, entered the seminary, and graduated from St. Joseph's Seminary in 2017 and from Notre Dame Graduate Seminary in 2021. Eight years of schooling and mission work has helped prepare me for my life as a priest.
Some of my favorite hobbies are hunting, cooking, and being with people. I am blessed to have the opportunity to get to know you all and be involved in the many ministries that are here and thriving already. Being present to you all is something I am very much looking forward to.
I am glad that God has placed me here to walk with you all in your relationship with Him. If there is one thing that I wish to communicate in this writing, it is this: I would like to be a bridge between you and Jesus. I will do my best to get to know as many of you as possible while being here, and I will try to deliver my best in regards to preaching, teaching and living the faith. Please feel free to reach out to me whenever you would like. Be assured that I am here for you, Father Poirrier is your priest.
Again, I am excited about being here and hope to be able to walk with you all. Be assured of my love and prayers for you and your families. Please remember me in yours. God Bless!
Today's Gospel presents one of the most challenging teachings of Jesus: "If any want to become my followers, let them deny themselves and take up their cross and follow me" - Matthew 16:24
These words are beautiful, but they are not easy.
Jesus does not promise His disciples a life without suffering. Instead, He teaches us how to live faithfully when suffering, sacrifice, and difficult choices become part of our journey.
The same message appears throughout Scripture. The prophet Jeremiah experiences the cost of being faithful to God.
St. Paul tells the Christians in Rome: "Present your bodies as a living sacrifice, holy and acceptable to God" - Romans 12:1
And Jesus tells us that discipleship requires self-denial, sacrifice, and following Him.
Let me begin with a very ordinary story.
A husband and wife had a serious argument. Both believed they were right. Both were hurt.
Both were waiting for the other person to make the first move.
The husband spent the whole evening thinking:
"Why should I apologize? She was wrong."
His pride kept telling him: "Don't give in. Make her come to you."
But after some time, he went to his wife and said: "I am sorry."
She looked at him and asked: "But do you really think you were wrong?"
He replied: "Maybe not completely. But I don't want to win an argument and lose my wife."
Brothers and sisters, that is a small but beautiful example of denying oneself.
He did not deny his dignity. He denied his ego.
He did not say, "I have no value."
He said: "My relationship is more valuable than my pride."
The Bible repeatedly warns us against allowing pride to control our lives.
The Book of Proverbs says: "Pride goes before destruction" - Proverbs 16:18
And St. Paul tells us: "Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves" - Philippians 2:3
Jesus Himself gives us the perfect example. Though He was divine, He humbled Himself and became obedient, even to death on a cross:
"He humbled himself and became obedient to the point of death - even death on a cross." - Philippians 2:8
Therefore, Christian self - denial is not self - hatred. It is putting God and love before our ego.
Sometimes the self we have to deny is our pride.
Sometimes it is our anger.
Sometimes it is our desire to have the last word.
Sometimes it is our unwillingness to forgive.
Sometimes it is our need to prove that we are right.
And sometimes our greatest cross is simply saying: "I am sorry."
From "My Will" to "God's Will"
We must be very clear about one thing.
Jesus is not saying:
"Do not love yourself."
He is not saying: "You are worthless."
He is not saying: "You should allow people to abuse you."
Christian self - denial means: I do not allow my selfish desires, pride, and ego to become the center of my life.
It means moving from: "What do I want?" to: "What does God want?"
That is Christian self - denial.
St. Paul gives us a beautiful biblical foundation for this transformation:
"Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God" - Romans 12:2
Christian discipleship is therefore a movement from self-centeredness to God-centeredness.
"A vocation is not a fixed point, but a dynamic process of maturation sustained by intimacy with our Lord. To grow in one's vocation means being with Jesus, allowing the Holy Spirit to act in our hearts and in the circumstances of life, and reinterpreting everything in light of this gift."
✞ Pope Leo XIV
Everyone Has a Divine Vocation
"Jesus has a specific task in life for each and every one of us. Each one of us is hand-picked, called by name by Jesus! There is no one among us who does not have a divine vocation! Some are called audibly by God, but the usual kind of call is internal, through the inner working of the Spirit."
✞ Homily by Pope Saint John Paul II
I KEEP ROSARIES TUCKED AWAY IN SEVERAL PLACES - IN MY CAR, IN MY DESK DRAWER, IN THE POCKET OF MY COAT - READY WHEN I NEED THEM.
Each mystery of the rosary calls us not just to remember the life of Christ, but to be transformed by it. When I pray the rosary, I'm reminded of our faith's call to mercy, to humility, to sacrifice. And that doesn't stay in the chapel or the car - it moves into daily life.
This year, with our 2026 Bishop's Services Appeal theme Holding the Faith: Decades of Prayer & Service, we reflect on how our collective acts of charity form a powerful chain, much like the rosary itself.
Every act of generosity is like a bead on the rosary, creating the chain of prayer and service that is the Diocese of Lafayette. Your gift becomes more than a donation - it becomes a whispered prayer that links us in an unbroken circle of faith. In this, you bring the Mysteries of the Rosary to life.
Honoring the Queen of Heaven: The Tradition of May Crowning
In May, a month of renewal-of new life and new beginnings-blossoms return and creation awakens. This is when the Catholic Church turns with love and reverence to the Blessed Virgin Mary-our Mother and Queen. Among the most cherished devotions of this season is the May Crowning, a time-honored tradition that lifts our hearts toward heaven through Mary, who always leads us to her Son.
For generations, parishes, schools, and families around the world have marked the month of May with processions, hymns, and flower offerings in honor of Mary. At the heart of these celebrations is the crowning of a statue of the Blessed Virgin-a visible sign of our love for the one who is both Mother of God and Queen of Heaven. We crown Mary because she is, in every way, a queen-not in the worldly sense, but in the kingdom of God. As the Mother of Jesus, the King of Kings, Mary holds a unique and exalted place. Her perfect discipleship, her faithful "yes" to God's will, and her enduring presence with the Church make her the crown of all creation. ✞ St. John's Seminary Blog
Hail, holy Queen enthroned above, oh Maria.
Hail, mother of mercy and of love, oh Maria.
Triumph all ye cherubim, Sing with us ye seraphim.
Heaven and earth resound the hymn.
Salve, Salve, Salve Regina.
The beautiful tradition of May Crowning reflects the beauty of the 5th Glorious Mystery of the Holy Rosary which it evokes. Honoring Our Lady, Queen of Heaven and Earth, honors her Son, Our Lord Jesus Christ Who first crowned her as His Queen. Adorning Our Lady with a crown of flowers is a custom of great devotion to Our Holy Mother and recalls the beauty of her love for us during difficult times in the world.
Our Lady always guides as a loving Mother. Her Immaculate Heart and her maternal beauty will always triumph over the ugliness of sin and suffering.
As we crown the Blessed Virgin on Mother's Day, we ask that she intercede for us to her Son.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
In truth, the blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one afflicted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.
The Beatitudes show us the spiritual features of Jesus and thus express his mystery, the mystery of his death and Resurrection, of his Passion and the joy of his Resurrection. This mystery, which is the mystery of true blessedness, invites us to follow Jesus and thus to walk toward it. To the extent that we accept his proposal and set out to follow him—each one in his own circumstances—we too can participate in his blessedness. With him, the impossible becomes possible and even a camel can pass through the eye of a needle; with his help, only with his help can we become perfect as the heavenly Father is perfect.
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel.
To quote Pope John Paul II; "We come here to meet the Heart of Jesus pierced for us, from which water and blood gush. It is the redeeming love, which is at the origin of salvation, of our salvation, which is at the origin of the Church. Now still today, the living Christ loves us and presents His Heart to us as the source of our redemption… We are called not only to meditate and contemplate on this mystery of Christ's love; we are called to take part in it. It is the mystery of the Holy Eucharist, the center of our Faith, the center of our worship of Christ's merciful love manifested in His Sacred Heart, a mystery which is adored here night and day. In the Eucharist – this is also the meaning of perpetual adoration – we enter the movement of love from which all interior progress and all apostolate efficacy springs."
Mother Teresa taught "When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host you understand how much Jesus loves you now."
This examination of conscience is not intended merely as a checklist to be used prior to confession. The purpose of this examination is to help souls to know what actions or attitudes are sinful and the gravity of the particular sin. The hope is that this knowledge will serve to keep people from committing these sins.
* Three things are necessary for a sin to be mortal: 1. Serious matter (things listed on this sheet); 2. Knowledge or firm belief that the act is seriously wrong prior to committing the act; 3. Full consent to the will.
All three of these conditions must be present simultaneously for a sin to be mortal. This means that if you did not know the act was seriously wrong, then you are not guilty of having committed a mortal sin. If you did not will the act, e.g., if you were forced or if it was in a dream, you are not guilty of having committed a mortal sin.
All mortal sins committed since your last confession must be confessed by both type and number, i.e., the title of the sin and how many times it was done. If there is a mortal sin from the past that was forgotten and has not been confessed, it should be confessed at your next confession. It is not necessary to confess venial sins, but it is a good and pious practice.
There's an old saying that goes, "Once a Catholic, always a Catholic." Maybe you have been away from the Church for a little while or quite some time, but somehow you now feel a tug at your heart calling you back home to the Catholic Church. That's why we're here.
Whether or not you know you want to return to the Catholic Church, we're here to help you take that second look. That mysterious pull inside you, driving you to look into your faith once more, comes directly from God. Your Heavenly Father is yearning for a relationship with you again, in the Church founded by Jesus 2000 years ago. He's waiting for you with open arms. Please Read More...
USCCB - Pro-Life Activities
Laws that permit or promote abortion, infanticide, human cloning, destructive embryo research or physician-assisted suicide ignore the sanctity of each human life and undermine the foundation of a just and healthy society. As citizens and people of faith, each of us should actively advance our convictions in the public square in every legitimate and ethical way. We should rededicate ourselves to upholding the sanctity of human life, and hold those elected to represent us to the same standard. Please Read More...
Voter's Guide for Serious Catholics
This voter's guide helps you cast your vote in an informed manner consistent with Catholic moral teaching.
This voter's guide identifies five issues involving "non-negotiable" moral values in current politics and helps you narrow down the list of acceptable candidates, whether they are running for national, state, or local offices. Please Read More...
Weekly Reflection
A Stark Contrast "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do."
Matthew 16:23
This scene likely unfolds in or near Caesarea Philippi, a Gentile region steeped in pagan worship. There, at the mouth of a cave long associated with the entrance to the netherworld-believed by some pagans to be the very gate of Hades-Jesus had just questioned His disciples: "Who do people say that the Son of Man is?" and then more directly, "But who do you say that I am?" (cf. Matthew 16:13 - 15). Peter, speaking with conviction on behalf of the Twelve, boldly proclaimed, "You are the Messiah, the Son of the living God" (Matthew 16:16). Jesus responded by declaring him "Peter," the rock upon which He would build His Church, promising that "the gates of hell shall not prevail against it."
Just moments later, Jesus issues one of the strongest rebukes recorded in the Gospels: "Get behind me, Satan!" The same Peter who had just spoken divine truth now speaks human fear and shortsightedness. In trying to dissuade Jesus from His suffering and death, Peter unknowingly opposes the very mission of the Messiah. Jesus calls this mindset not merely a mistake, but a diabolical temptation-echoing the same temptation He faced in the desert, when Satan sought to lure Him away from the Cross with promises of worldly glory.
What a stark contrast. Peter goes from being the rock of faith to an obstacle in the Lord's path. But why was Jesus so severe in His response?
Because the stakes were eternal. The Cross is not optional. It is the means of salvation - not just for Jesus, but for all who would follow Him. To think otherwise, even with good intention, is to prefer human comfort over divine wisdom. Peter's protest reflects a natural aversion to suffering, but Jesus exposes it for what it truly is: a stumbling block to the will of the Father.
This dramatic Gospel scene is recorded for a reason. By calling Peter "Satan," Jesus wanted to warn him-and us-of the real and ever - present danger of rejecting the way of the Cross. Like Peter, we can easily fall into the trap of wishful thinking and misguided compassion by saying about ourselves or those close to us, "God forbid, Lord! No such thing shall ever happen..." We are saying, in essence: "Lord, please make sure that neither I nor anyone I love ever has to suffer!" But such a prayer, though well - meaning, is clearly mistaken, and Jesus wants that point to be clearly understood.
Peter was troubled because "Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised." But all that Jesus revealed about His suffering was good-very good. Though His suffering was inflicted by the sins of others, His free and loving embrace of that suffering was the greatest act of love the world has ever known. Peter was blinded to this truth. He could not yet see beyond the horror of suffering to the divine good that would come through Jesus' sacrificial embrace of it.
Reflect today on Peter's and Jesus' words: "God forbid, Lord!" and "Get behind me, Satan!" In this exchange, Jesus is also speaking to each of us, saying, "Never run from the Cross!" We must never flee from a selfless and sacrificial embrace of suffering, even when that suffering is unjust. God can and will transform all freely embraced suffering into a means of His eternal glory and our sanctification. With our Lord, reject the evil one's false empathy. Reject the lie that suffering is meaningless. Choose instead to lay down your life in love with Christ, and in doing so, you will rise with Him, victorious over every sin and diabolical lie, overcoming even the sufferings of this life through your free and faithful embrace.
My compassionate Lord, Your firm rebuke of Peter was direct, powerful, and loving. Rather than offering false comfort or misleading empathy, You spoke a hard truth to awaken Peter-and all of us-to the spiritual necessity of the Cross. Grant me the grace, dear Lord, to say "Yes" to the suffering I must face. May I embrace it not with fear or resistance, but with a heart filled with Your love and unwavering courage. Jesus, I trust in You. Source: mycatholic.life
In the gospel reading for this Sunday's liturgy, Jesus tells his
disciples plainly: he must go to Jerusalem, suffer, and be killed - and be raised on the third
day. Peter, who just moments earlier confessed Jesus as the Christ, now pulls him aside to
rebuke him: "God forbid, Lord! No such thing shall ever happen to you." Jesus' response is
sharp: "Get behind me, Satan! You are thinking not as God does, but as human beings do."
It's a jarring turn. The same Peter praised as the "rock" is now called an obstacle. His
mistake wasn't malice - it was trying to save Jesus from the cross, to offer a faith without
cost. Jesus then turns to all the disciples: "Whoever wishes to come after me must deny
himself, take up his cross, and follow me."
We often want a faith without sacrifice too - comfortable, convenient, painless. But Jesus doesn't offer
an easier path around the cross; he invites us to walk it with him, trusting that what looks like loss
becomes the doorway to real life.
This week, where is God asking you to trade comfort for trust? That question is where discipleship begins.
Get Involved-
Catholics have a long history of action - feeding the hungry, sheltering the homeless, caring for the poor, praying for souls. Are you doing all you can to help? If not, find out if there is a parish ministry that could use your time, talent, or treasure. Catholics are meant to make a difference.
Lay people who place their time and talent as acolytes (altar servers), lectors, extraordinary ministers of Holy Communion, cantors, choir members, instrumentalists, and ushers become more fully in union with Christ and with each other.
Our current ministers are ready to partner up with any and all who are willing to say yes. At one time, we were all nervous and feared stepping into the sanctuary of the church - some of us are still nervous today. You don't have to do it alone. We will support and guide you.
Knights
of Columbus
Knights of Columbus Council 6211 is located in Bayou Vista, La. We are currently recruiting new members from the Parish.
Monthly Meetings for the Bayou Vista Knights Council are held on the 1st Wednesday of every month at 7:00 p.m.
Location for the meeting is at 113 Sunset Rd, Bayou Vista, LA 70380. KC Council 6211 Contact Info... Knights
of Columbus Info...
St. Bernadette Parsih Pastoral Council and Finance Committee
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel. 
