An updated Adoration Schedule is in the vestibule. We have many open hours available for you to spend time alone with Jesus. Call the office to let us know what time you are choosing.
Welcome!
Thank you for visiting us at Saint Bernadette Church, which is a Roman Catholic parish located in Bayou Vista - between Patterson and Berwick, Louisiana,
in the Diocese of Lafayette . St. Bernadette Church continues the Sacramental Traditions of Jesus Christ as handed down by the Apostles, we strive to live lives of Communion and Participation as we seek to fulfill the mission bestowed upon us by Christ.
Our Pastor is Father Thainese Alphonse.
The Liturgy of the Word for The Third Sunday of Lent
In today's Gospel, the dialogue between Jesus and a woman from Samaria is among the most lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew of that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: "How can you, a Jew, ask me, a Samaritan woman, for a drink?" Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law.
The initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus' promise of "living water" in a literal sense: "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water." With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her "many husbands."
The high point of the conversation is when Jesus reveals himself to her as the Messiah. His answer to the Samaritan woman's questions about worship is meant to predict a time when worshiping in truth and spirit will become the way to worship. After the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she has found the Messiah. The Samaritan townspeople return with her to meet Jesus for themselves, and many are said to come to believe in him.
The significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to belief in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as the Messiah, the Samaritan woman becomes an evangelist to her own people. The third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God's mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.
First Reading
Exodus 17:3-7
God tells Moses to bring forth water from the rock.
Responsorial Psalm
Psalm 95:1-2,6-9
Sing joyfully in the presence of the Lord.
Second Reading
Romans 5:1-2,5-8
Christ died for us while we were still sinners.
Gospel Reading
John 4:5-42
Jesus reveals himself to the Samaritan woman at the well.
Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob's well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.
A woman of Samaria came to draw water.
Jesus said to her,
"Give me a drink."
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
"How can you, a Jew, ask me, a Samaritan woman, for a drink?"
-For Jews use nothing in common with Samaritans.-
Jesus answered and said to her,
"If you knew the gift of God
and who is saying to you, 'Give me a drink,'
you would have asked him
and he would have given you living water."
The woman said to him,
"Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?"
Jesus answered and said to her,
"Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life."
The woman said to him,
"Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water."
Jesus said to her,
"Go call your husband and come back."
The woman answered and said to him,
"I do not have a husband."
Jesus answered her,
"You are right in saying, 'I do not have a husband.'
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true."
The woman said to him,
"Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem."
Jesus said to her,
"Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth."
The woman said to him,
"I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything."
Jesus said to her,
"I am he, the one speaking with you."
At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, "What are you looking for?"
or "Why are you talking with her?"
The woman left her water jar
and went into the town and said to the people,
"Come see a man who told me everything I have done.
Could he possibly be the Christ?"
They went out of the town and came to him.
Meanwhile, the disciples urged him, "Rabbi, eat."
But he said to them,
"I have food to eat of which you do not know."
So the disciples said to one another,
"Could someone have brought him something to eat?"
Jesus said to them,
"My food is to do the will of the one who sent me
and to finish his work.
Do you not say, 'In four months the harvest will be here'?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that 'One sows and another reaps.'
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work."
Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
"He told me everything I have done."
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
"We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world."
John 4:5-42
A WORD FROM THE PASTOR
Devil Releases The Donkey In Us!
A donkey was tied to a tree. The devil came and quietly untied it. The donkey wandered into a nearby field and began destroying crops. Seeing the damage, the farmer's wife shot the donkey. Enraged, the donkey's owner shot the farmer's wife. When the farmer returned and found his wife dead, he shot the donkey's owner. In retaliation, the owner's wife sent her sons to burn down the farmer's house. They did so gladly, assuming the farmer would perish in the flames. He did not. In fury and grief, the farmer killed the woman and her two sons.
Later, overwhelmed with remorse, the farmer asked the devil why he had caused such devastation. The devil replied, "I did nothing. I only released the donkey. All of you reacted, overreacted, and released the inner devil within yourselves."
This story is a powerful metaphor for human behavior. The "donkey" represents small provocations, misunderstandings, or unexpected problems that enter our lives. The devil does not need to destroy us directly. He simply loosens something minor and watches as we allow anger, pride, and vengeance to take control.
In daily life, donkeys are constantly being "released." A careless comment at work. A harsh message on social media. A driver cutting us off in traffic. A rumor repeated without verification. None of these events are catastrophic on their own. Yet how often do we respond with words sharper than necessary, actions harsher than required, or decisions fueled by wounded ego?
Conflict rarely explodes in a single moment. It escalates step by step. One reaction triggers another. Each person feels justified. "I was only defending myself." "They started it." "I had no choice." But in truth, at every stage there was a choice - the choice to pause.
Psychologists call this the "amygdala hijack" - when emotions override rational thinking. In those heated seconds, we feel compelled to act. However, wisdom lies in creating space between stimulus and response. A deep breath. A moment of silence. A question instead of an accusation. These small pauses can prevent irreversible consequences.
The moral is not about donkeys or devils. It is about self-control. We cannot always control what is untied around us, but we can control how we respond. Strength is not shown in retaliation; it is revealed in restraint. Maturity is not proven by winning an argument but by preventing unnecessary battles.
The next time you feel anger rising, ask yourself: Is this a donkey moment? Am I about to release my inner devil? Will this response solve the problem or multiply it?
Many tragedies - in families, workplaces, communities, even nations - begin with something small. But they grow because people refuse to step back. Breaking the chain requires courage, humility, and patience.
So before replying, responding, reporting, rebuking, or seeking revenge, stop and think. The devil may only release the donkey. What happens next is up to you.
To Quench the Deeper Thirst Advertisements in the media guarantee to satisfy our needs. We may have tried all kinds of advertised drinks and have yet to find one that truly satisfies. Perhaps they do meet a momentary need, but our deeper thirst is never quenched because material things can never fill our inner void. Man is created to thirst for God. This weekend's liturgical readings reiterate that only God can quench our real thirst; they tell us how our physical needs ultimately lead to a spiritual need.
Go to thaisprings.info to read the entire sermon.
✞ Progress of Enlightenment:
✞ Finding Our Own Well:
✞ Personal Rapport with Jesus:
Faith Formation 2025 - 2026
In our Gospel Weeklies lessons throughout the year, our children will be meeting Jesus in the Sunday Gospel, the same Gospel that will be proclaimed during Mass the upcoming weekend. As your child's first, and most important catechist, its your role to help them develop a personal relationship with God by providing them with opportunities to learn about the teachings of the Church, the sacraments, and the lives of the saints. While we are extremely grateful that your children are usually present at class weekly, it is more important for them to be in Mass every weekend. Your family belongs to the Catholic community, but in order to feel this sense of belonging, your family MUST BE involved in the life of the Church. By taking an active role in the life of the Church, you can help your children see the relevance and importance of our Catholic faith in our lives.
Sunday's Gospel shows how Jesus' mission for all of us works. Jesus meets a Samaritan woman at Jacob's well. He tells her about a different kind of water that he offers: A living water that makes life eternal with God. The woman sees that he is the promised Messiah and immediately evangelizes the local villagers. They too come to accept who Jesus is after listening to him teach for two days. Like Jesus, we are expected to share his Good News and invite others to "drink" the living water from God.
Talk with your family about the opportunities you all have to be able to share your faith with others. As a special devotion, try to have a brief family prayer each of the remaining days of Lent. Use a favorite family prayer, pray in your own words, or say one decade of the Rosary. Be sure to set a definite time for your daily prayer. Try to join in a morning prayer or an evening prayer together each day for a week. Pray for opportunities to bring the Good News of Jesus to many people.
Lenten Prayer Calendar 2026
Classes throughout the year will be held on Wednesdays from 5:45pm - 7:00pm for ALL GRADE LEVELS (Kindergarten - 8th).
Our next Family Mass is March 22nd
I KEEP ROSARIES TUCKED AWAY IN SEVERAL PLACES - IN MY CAR, IN MY DESK DRAWER, IN THE POCKET OF MY COAT - READY WHEN I NEED THEM.
Each mystery of the rosary calls us not just to remember the life of Christ, but to be transformed by it. When I pray the rosary, I'm reminded of our faith's call to mercy, to humility, to sacrifice. And that doesn't stay in the chapel or the car - it moves into daily life.
This year, with our 2026 Bishop's Services Appeal theme Holding the Faith: Decades of Prayer & Service, we reflect on how our collective acts of charity form a powerful chain, much like the rosary itself.
Every act of generosity is like a bead on the rosary, creating the chain of prayer and service that is the Diocese of Lafayette. Your gift becomes more than a donation - it becomes a whispered prayer that links us in an unbroken circle of faith. In this, you bring the Mysteries of the Rosary to life.
Hail, holy Queen enthroned above, oh Maria.
Hail, mother of mercy and of love, oh Maria.
Triumph all ye cherubim, Sing with us ye seraphim.
Heaven and earth resound the hymn.
Salve, Salve, Salve Regina.
The beautiful tradition of May Crowning reflects the beauty of the 5th Glorious Mystery of the Holy Rosary which it evokes. Honoring Our Lady, Queen of Heaven and Earth, honors her Son, Our Lord Jesus Christ Who first crowned her as His Queen. Adorning Our Lady with a crown of flowers is a custom of great devotion to Our Holy Mother and recalls the beauty of her love for us during difficult times in the world.
Our Lady always guides as a loving Mother. Her Immaculate Heart and her maternal beauty will always triumph over the ugliness of sin and suffering.
As we crown the Blessed Virgin on Mother's Day, we ask that she intercede for us to her Son.
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided. Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
In truth, the blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one afflicted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.
The Beatitudes show us the spiritual features of Jesus and thus express his mystery, the mystery of his death and Resurrection, of his Passion and the joy of his Resurrection. This mystery, which is the mystery of true blessedness, invites us to follow Jesus and thus to walk toward it. To the extent that we accept his proposal and set out to follow him—each one in his own circumstances—we too can participate in his blessedness. With him, the impossible becomes possible and even a camel can pass through the eye of a needle; with his help, only with his help can we become perfect as the heavenly Father is perfect.
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel.
To quote Pope John Paul II; "We come here to meet the Heart of Jesus pierced for us, from which water and blood gush. It is the redeeming love, which is at the origin of salvation, of our salvation, which is at the origin of the Church. Now still today, the living Christ loves us and presents His Heart to us as the source of our redemption… We are called not only to meditate and contemplate on this mystery of Christ's love; we are called to take part in it. It is the mystery of the Holy Eucharist, the center of our Faith, the center of our worship of Christ's merciful love manifested in His Sacred Heart, a mystery which is adored here night and day. In the Eucharist – this is also the meaning of perpetual adoration – we enter the movement of love from which all interior progress and all apostolate efficacy springs."
Mother Teresa taught "When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host you understand how much Jesus loves you now."
This examination of conscience is not intended merely as a checklist to be used prior to confession. The purpose of this examination is to help souls to know what actions or attitudes are sinful and the gravity of the particular sin. The hope is that this knowledge will serve to keep people from committing these sins.
* Three things are necessary for a sin to be mortal: 1. Serious matter (things listed on this sheet); 2. Knowledge or firm belief that the act is seriously wrong prior to committing the act; 3. Full consent to the will.
All three of these conditions must be present simultaneously for a sin to be mortal. This means that if you did not know the act was seriously wrong, then you are not guilty of having committed a mortal sin. If you did not will the act, e.g., if you were forced or if it was in a dream, you are not guilty of having committed a mortal sin.
All mortal sins committed since your last confession must be confessed by both type and number, i.e., the title of the sin and how many times it was done. If there is a mortal sin from the past that was forgotten and has not been confessed, it should be confessed at your next confession. It is not necessary to confess venial sins, but it is a good and pious practice.
There's an old saying that goes, "Once a Catholic, always a Catholic." Maybe you have been away from the Church for a little while or quite some time, but somehow you now feel a tug at your heart calling you back home to the Catholic Church. That's why we're here.
Whether or not you know you want to return to the Catholic Church, we're here to help you take that second look. That mysterious pull inside you, driving you to look into your faith once more, comes directly from God. Your Heavenly Father is yearning for a relationship with you again, in the Church founded by Jesus 2000 years ago. He's waiting for you with open arms. Please Read More...
The Mass Explained
When someone wants to show you their affection and friendship, they invite you to their home. There are two important things which occur next: conversation and a meal. In the celebration of the Mass, it is Jesus who invites us to participate in his friendship, during which we also encounter these two important moments: conversation, which is when Jesus speaks to us through his Word and we respond with our prayers; and a meal, when Jesus offers us the Eucharistic banquet giving us his Body and Blood.
Laws that permit or promote abortion, infanticide, human cloning, destructive embryo research or physician-assisted suicide ignore the sanctity of each human life and undermine the foundation of a just and healthy society. As citizens and people of faith, each of us should actively advance our convictions in the public square in every legitimate and ethical way. We should rededicate ourselves to upholding the sanctity of human life, and hold those elected to represent us to the same standard. Please Read More...
Voter's Guide for Serious Catholics
This voter's guide helps you cast your vote in an informed manner consistent with Catholic moral teaching.
This voter's guide identifies five issues involving "non-negotiable" moral values in current politics and helps you narrow down the list of acceptable candidates, whether they are running for national, state, or local offices. Please Read More...
Weekly Reflection
Facing the Horror of My Sins Jesus said to her, "Go call your husband and come back." The woman answered and said to him, "I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.' For you have had five husbands, and the one you have now is not your husband. What you have said is true."
John 4:16 - 18
Today, we are given the beautiful story of Jesus' encounter with the Samaritan woman at Jacob's Well. The story begins with Jesus resting by the well, for He was "tired from his journey." A Samaritan woman approaches the well at noon, during the heat of the day, most likely to avoid the scorn of the other women who looked down on her. Jesus then does something that greatly surprises her: He asks her for a drink of water.
Jews used nothing in common with Samaritans, yet Jesus was willing to drink from her utensil. When she questioned Him about this, Jesus responded, "If you knew the gift of God and who is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water."
The "living water" Jesus desired to give her was the spiritual gift of grace to renew and refresh her soul. His divine eyes enabled Him to see her spiritual hunger, and His compassion filled Him with a desire to free her from her many burdens.
The passage above might sound harsh at first: "For you have had five husbands..." Why would Jesus bring up this woman's humiliating situation? Because she had clearly been searching for fulfillment throughout her life, engaging in one failed marriage after another. Now, she was living with a man who was not her husband, a reality that left her dry and thirsty.
By speaking this way to the woman, Jesus lets her know that He knows all about her, loves her, and longs to fill her with the satiation she has been searching for throughout her life. He does not judge or condemn her; He invites her to experience the freedom He longed to bestow upon her. After the encounter, the woman left the well overjoyed and even left her water jar behind, symbolizing that she was no longer thirsty-spiritually speaking. She then confidently went to the people of the town and said, "Come see a man who told me everything I have done. Could he possibly be the Christ?"
Each of us needs to see ourselves in this woman. Our sins fill us with shame. The guilt of our hidden sins weighs us down, leaving us thirsty. If we can identify with this sinful woman, then we can also expect the same depth of compassion from Jesus. Too often, we hide our sins, even from ourselves, justifying our actions, downplaying them, or ignoring them. That is not the path to freedom. Freedom only comes by allowing our Lord to reveal our sins to us, facing them, and encountering God's abundant mercy.
Reflect today on the importance of opening your eyes to see the reality of your sins. Don't run from your past-confront it, understand it, confess it, and receive the living water of mercy. The holier you become, the more clearly you will see even the smallest sins you have committed. That is good. It is necessary if we want to be healed and refreshed by God. Imitate this sinful woman today. God is never ashamed of us. Let the shame and guilt dissipate within God's abundant mercy so that like this woman, you will know that God knows you through and through and loves you despite your sin.
My Lord and Source of Living Water, my soul is often dry and empty. I long for satiation and fulfillment. Please forgive me for trying to fulfill my soul through sin. I repent of my sins and ask You to reveal to me the full depth of those sins. As You do, please give me the grace I need to repent with all my heart so that I can be filled with Your abundant mercy. Jesus, I trust in You. Source: mycatholic.life
If you have any questions regarding Religious Education, please call Becky at 395-2470.
Get Involved-
Catholics have a long history of action - feeding the hungry, sheltering the homeless, caring for the poor, praying for souls. Are you doing all you can to help? If not, find out if there is a parish ministry that could use your time, talent, or treasure. Catholics are meant to make a difference.
Lay people who place their time and talent as acolytes (altar servers), lectors, extraordinary ministers of Holy Communion, cantors, choir members, instrumentalists, and ushers become more fully in union with Christ and with each other.
Our current ministers are ready to partner up with any and all who are willing to say yes. At one time, we were all nervous and feared stepping into the sanctuary of the church - some of us are still nervous today. You don't have to do it alone. We will support and guide you.
Knights
of Columbus
Knights of Columbus Council 6211 is located in Bayou Vista, La. We are currently recruiting new members from the Parish.
Monthly Meetings for the Bayou Vista Knights Council are held on the 1st Wednesday of every month at 7:00 p.m.
Location for the meeting is at 113 Sunset Rd, Bayou Vista, LA 70380. KC Council 6211 Contact Info... Knights
of Columbus Info...
St. Bernadette Parsih Pastoral Council and Finance Committee
Holiness demands a constant effort, but it is possible for everyone because, rather than a human effort, it is first and foremost a gift of God, thrice holy. The Apostle John remarks: See what love the Father has given us, that we should be called children of God; and so we are. It is God, therefore, who loved us first and make us his adoptive sons in Jesus. Everything in our lives is a gift of his love: how can we be indifferent before such a great mystery? How can we not respond to the heavenly Father's love by living as grateful children? In Christ, he gave us the gift of his entire self and calls us to a personal and profound relationship with him. Consequently, the more we imitate Jesus and remain united to him the more we enter into the mystery of his divine holiness. We discover that he loves us infinitely, and this prompts us in turn to love our brethren. Loving always entails an act of self-denial, "losing ourselves," and it is precisely this that makes us happy….
One of the greatest graces for our parish is Perpetual Eucharistic Adoration in our chapel. 
